Quote from Fernando on Mar 25th, 2018, 10:53pm:The problem with quoting scriptures is that people want to get out of it that they want from it – reading what they want to see in it and not what it there. In reading Genesis 12:3, you need to read that which is before and after it to get the complete message.
I know that. Genisis 12:3 is in the context of Genisis 12:1-3. The fact that God's entire dialog to Abram is within Verses 1-3 does suggest that those three verses form a complete thought. Moreover, the fact our Bible teacher (who covers entire books of the Bible on average of one chapter per lesson) uses a whole session to go over those three verses is an additional testimony to Genisis 12:1-3 being one concept.
http://www.torahclass.com/old-testament-studies-tc/34-old-testament-studies-gene
sis/86-lesson-11-chapter12 I zoomed in on Verse 3 because here is where we find the conditional blessings and curses of anyone who is not a Hebrew.
Quote from Fernando on Mar 25th, 2018, 10:53pm:This message and this blessing was for Abram and Abram only. It is not for anyone else other than Abram. It is only for Abram because he wanted Abram to leave his home and his land to go to where God has shown him. And if Abram listened and did as God told him, he would be blessed.
"And I will bless you that bless yourself, and curse you that curseth yourself: and in thee shall you be blessed." Is that what God is saying to Abram? No, of course not! That is not what God is saying.
Quote from Fernando on Mar 25th, 2018, 10:53pm:Nowhere does this say it is for anyone else.
"And I will bless them that bless thee, and curse him that curseth thee:" Who are the words "them" and "him" referring?
Quote from Fernando on Mar 25th, 2018, 10:53pm:This translates to that who are Jewish (follower of Abraham), and follow Jewish law can only be blessed if they faithfully follow Abraham’s teachings and being part of the Twelve Tribes of Israel.
A non-Hebrew can be grafted in through faith and acceptance; that is for a different discussion.
Quote from Fernando on Mar 25th, 2018, 10:53pm:The Texas Spirits are not and never have been a member of the Twelve Tribes of Israel. Thus the blessings of God in helping the Jews do not apply to them.
Again, who are "them" and "him" referring to in Genisis 12:3?
Quote from Fernando on Mar 25th, 2018, 10:53pm:The thing with Genesis 12:3 is that it was only meant for Abram, no one else.
Does "them" and "him" refer to Abram?
Quote from Fernando on Mar 25th, 2018, 10:53pm:It is in the past tense and part of history, and does not carry out further to others out into the future. Galatians 3:6 only reinforces that this blessings and any blessings thereafter that can stem from Genesis 12:3 is only for the Jews. Here is where the “Texas Spirits” are locked out of this blessing.
How can something only be for one individual (Abram) and that same thing for a group of people (the Jews)? And how can something that is just apart of history be reinforced later in Galatians?
Quote from Fernando on Mar 25th, 2018, 10:53pm:God does not reward anyone on earth. The only reward God gives is passage to Heaven. But if the Texas Spirits are so interested in a material reward and not a spiritual reward, then as far as Fernando cares, they can have it and then spend the rest of eternity burning in hell for it.
4 Have we not power to eat and to drink?
5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
6 Or I only and Barnabas, have not we power to forbear working?
7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8 Say I these things as a man? or saith not the law the same also?
9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. -- 1 Corinthians 9:4-14
I know this is a long passage; I chose it to keep it in context. Other passages say the same thing: what you sow is what you reap. I think this passage does a better job delivering that point. Though different versions make 1 Corinthians 9:4-14 more clear, I know Hondo at least would prefer that I use the King James Version. That's fine. I use the KJV at times because I use the same version the speaker (teacher, scholar, pastor) is using at the time.
Since the Texas Spirits are sowing both physical and spiritual blessings, shouldn't they reap both physical and spiritual blessings? When the Texas Spirits rescue the Jews, they would have to provide for their physical needs (food, clothing, shelter) until they can get back on their feet. When the Texas Spirits defend Israel, isn't that spiritual? I did not think so at first. Previously my line of thinking was if they physically protect Israel, they should get a physical blessing. While the Texas Spirits did physically safeguard Israel, Israel, however, is God's land. Because Israel is God's land, doesn't this become a spiritual matter?
Last night I was working on another story post to address something Hondo said in his notes: "so to think Charlton could be an 'protected' as a second 'new Jerusalem' is neigh blasphemous!" I wanted to put Hondo's concern of Charlton being a second New Jerusalem to rest. As I worked on it, something did not seem right though I could not pinpoint what that was. It was getting late. Therefore, I saved it to work on it the next day. Today I understood the problem. I was applying a carnal solution to where it does not belong. There's a reason why God is creating a new earth. Therefore, to rebuild Charlton as it once was goes against God creating a new earth. What then is the answer? Would God establish New Charlton or would He want these people to live in New Jerusalem? I don't have the answer.
Jeanette Isabelle